Monday, September 28, 2015

Blood Money


Blood money, also called bloodwit, is money or some sort of compensation paid by an offender (usually a murderer) or his/her family group to the family or kin group of the victim.


https://en.wikipedia.org/wiki/Blood_money_%28restitution%29


Whether we fall by ambition, blood, or lust, like diamonds we are cut with our own dust.
John Webster



http://www.brainyquote.com/quotes/keywords/blood.html#pz82eGs2OiB7htmY.99



Saturday, September 26, 2015

On and on

The Pineland cemetary



The history of Malaga Island is rich and interesting. An island of descendants of a freed black slave, Benjamin Darling, the former residents (squatters) were driven from their homes by force in the early 1900s in hopes of increasing tourism in the region.
Malago (as the locals call the island) was once inhabited by the descendants of Benjamin Darling. Legend has it that Benjamin Darling was a slave who was given his freedom as a reward for saving his master, Captain Darling in a shipwreck. Though he is believed to have been a slave from the West Indies, DNA of his ancestors has been traced to the Senegal / Gambia region of Africa. Benjamin purchased Harbor Island (just southeast of Malaga in 1794 for 15 pounds.
Benjamin Darling never lived on Malaga Island but his descendants were the first to settle there and on many of the surrounding islands of northeastern Casco Bay. He was married to a white woman, Sara Proverbs, and their children were of mixed race.
The earliest known owner of Malaga Island may have been Eli Perry who supposedly bought the island for $150 in 1818. He never paid taxes on it, and his descendants were later unable to provide a deed for the island. Perry never lived on the island.
The Darlings and Griffins were some of the first to settle on Malaga. By 1880 there were 27 people living on the island in a settlement on the north end. By 1900 there were 40.
By the winter of 1892, the State of Maine began helping the poor of Malaga from the Maine Pauper Relief Fund. Those living on the island were often talked of and portrayed as immoral, and living in unfit conditions. They were of mixed race and quite poor, though, not much more so than many on the mainland.
What was considered the pauper community on Malaga Island was thought to be a deterrent to potential tourism in the region as evidenced by newspaper articles of the time. Those on the mainland related to those on the island dared not speak out for fear they would also be judged immoral or unfit by others within the close-knit fishing communities in Phippsburg.
For five years the towns of Harpswell and Phippsburg fought over who owned the island. Neither one wanted the responsibility of it or the poor living there.
In 1903 the state granted the island to Phippsburg but this was repealed in 1905. The islanders became wards of the state and their fate fell to the jurisdiction of the Governor's Executive Council.
In 1906 the Charles Lane family came to Harbor Island and began to help the poor of Malaga Island. Lucy, Charles Lane's daughter, took an active interest in the children on the island and arranged for the teaching of the island children beginning in 1906 in James McKenney's home on Malaga. By 1909 the first schoolhouse was built on the island and within two years there were drastic improvements in literacy of those who attended.
In the summer of 1911, then Governor Frederick Plaisted and a group of officials visited the homes and families living on Malaga. These officials decided that eight of the islanders were feeble minded. They were placed in the Pineland Center for the Feeble Minded in Pownal, Maine. It is unlikely they were feeble minded, but may have been sick as one of them died of Bright's Disease (kidney failure) within a year of leaving the island. It has also been written, though unconfirmed, that James McKenney may have told the state workers to take the Marks family as they had something that was wasn't catching but that no one wanted to be around. Seven of those deemed feeble minded were from the Marks family.
Three weeks later the descendents of Eli Perry notified those remaining on Malaga that they had just under one year to completely remove themselves from Malaga. The state then bought the island for $471 and paid a small stipend to some of the islanders to assist in their relocation. Remaining structures on the island not removed by July 1912 were burned and the schoolhouse was removed. The remains of those buried on the island were dug up and reburied at Pineland.
In 1913 the island was bought from the state by a man named Everard Wilson. Mr. Wilson was a friend of a Dr. Gustavs Kilgore who was the chairman of Governor Plaisted's three member panel on the executive council committee. These were the same men who investigated the island just after Governor Plaisted took office in 1911.
In 2001 the Maine State Heritage Trust bought the island from a private owner for a nominal fee. Their intent with the island is to protect it from development, to foster low impact recreation,and to sustain the long standing tradition of local fishermen storing their traps on the island in the wintertime.
The trust has led archaeological digs where a wealth of information was found about the island community, has cut and maintained a loop trail on the island, has been a valuable asset in the outreach to those descendants of the original settlers who still live in the area, and has become a proud and deserving steward of the island for generations to come.


Truthes/Untruthes


1. Benjamin Darling NEVER lived on Malaga Island.
2. He purchase Horse Island with his own money.
3. "Maroon Societry" was meant to be a racial slur by the white mainlanders.
4. Only one family was taken from the island.
5. Absolutely NOBODY was killed.
6. NONE were slaves or ever had been.
7. It has been proven the Benjamin Darling was not the son of Capt Sam.


Benjamin Darling, the truth is: he was a well-respected man who lived in Phippsburg, Maine

Truthes, Un truthes, and half



Malaga unanswered questions;
Did Darling sell the island, to whom and why
Did he ever move out of it
Why did his children move to Malaga
What was James MacCenney role in the story
Why did not the people protest
Was the act of eviction legal

Although the Perrys had purchased the island in 1818, an Associated Press search of town records found no evidence that the family had paid taxes on it. The residents of Malaga had lived there for half a century—far longer than the 20 years necessary to establish ownership under Maine law.
Nevertheless, the state bought the island from the Perry heirs in December 1911 and ordered the islanders to leave by July 1, 1912. Residents were paid varying sums for their houses—between $50 and $300—but given nothing for the land, according to minutes of the Governor’s Executive Council.
In 1989, property records show, the island was purchased by T. Ricardo Quesada of Freeport, Maine, co-owner of a commercial development company.

Tripp says descendants are establishing a scholarship fund for Malaga descendants to attend Maine colleges and universities. They got a welcome endorsement, and more, from Gov. LePage. "Since we caused this, we the state ought to participate," he said. "So we are going to be putting legislation in in the next session to help fund the endowment for a scholarship."




Rashomon Effect



The Rashomon effect is contradictory interpretations of the same event by different people. The phrase derives from the film Rashomon, where the accounts of the witnesses, suspects, and victims of a rape and murder are all different.

The idea of contradicting interpretations has been around for a long time. It is studied in the context of understanding the nature of truth(s) and truth-telling in journalism. Valerie Alia has used the term "Rashomon effect" extensively since the late 1970s. She first published the term in an essay on the politics of journalism for Theaterwork Magazine in 1982. She further developed and used the term in her books, Media Ethics and Social Change, and in a chapter of Deadlines and Diversity: Journalism Ethics in a Changing World, which she authored; the book was co-edited by Valerie Alia, Brian Brennan and Barry Hoffmaster.




Etymology and a phrase developed after movie release

The name of the film refers to the enormous, former city gate "between modern day Kyoto and Nara", on Suzaka Avenue's end to the South.[3]

The characters it's written with literally mean 'the castle gate'.

The term Rashomon effect refers to real-world situations in which multiple eye-witness testimonies of an event contain conflicting information.


So, what quantum physics seems to be telling us is that there is no objective material reality. As observers we do not observe what’s outside us; we observe what we and the probability waves all around us, collaboratively co-create – spheres of reality.

Human Beings as Spheres of Reality

In some sense it’s as if the material objects and the relationships that make up our lives are an ongoing Rashomon Effect, only we mostly fail to realize it. In moviemaking, a director who chooses a Rashomon perspective, presents an emotionally charged incident – an assault or murder, a terrorist attack – from the various viewpoints of several central characters. What the audience discovers is that each person’s take on the same experience is profoundly different, filtered as it is through personal history and a unique, dynamic neurophysiology